Nina Strohminger explains why your moral character is the key to your self-identity. “‘Know thyself’ is a flimsy bargain-basement platitude, endlessly recycled but maddeningly empty. It skates the very existential question it pretends to address, the question that obsesses us: what is it to know oneself? The lesson of the identity detector is this: when we dig deep, beneath our memory traces and career ambitions and favourite authors and small talk, we find a constellation of moral capacities. This is what we should cultivate and burnish, if we want people to know who we really are.”
Another review of “The Lagoon: How Aristotle Invented Science,” this one by Rebecca Newberger Goldstein, the author of Plato at the Googleplex: Why Philosophy Won’t Go Away. Goldstein admires Aristotle but also defends Plato: “Plato and Aristotle: What an accident of history that two such contrasting orientations toward the physical world, animated by two such different aesthetic sensibilities, should have been pedagogically entangled with each other. One espies beauty in the elegance of the mathematical proportions he is certain rules the cosmos, the other in the richness of sensed particularities he is certain can be functionally explained. Both orientations would find application in the developed sciences to come … .”
Should a medical team try CPR to resuscitate an Ebola patient whose heart stops beating? Medical ethicist Dr. Joseph J. Fins says no because the risks are too great for health care workers and even for some Ebola patients whose heartbeat is restored.