We now use “awesome” to describe almost everything. But how often do we experience true awe, the goose bumps that come with that “feeling of being in the presence of something vast that transcends our understanding of the world.” Psychologists Paul Piff and Dacher Keltner say we are “awe-deprived.” And that may help explain why “people have become more individualistic, more self-focused, more materialistic and less connected to others.” Piff and Keltner “suggest that people insist on experiencing more everyday awe, to actively seek out what gives them goose bumps, be it in looking at trees, night skies, patterns of wind on water or the quotidian nobility of others — the teenage punk who gives up his seat on public transportation, the young child who explores the world in a state of wonder, the person who presses on against all odds.”
Year: 2015
When medical treatment is futile
Futility cases … when doctors believe further medical treatment is futile and yet the patient’s family asks for treatment beyond palliative care … are nerve-wracking: “For most doctors, these cases present a crisis of conscience. How can we obey a central pillar of our profession — to do no harm — when we are forced to provide treatment that will only prolong suffering?” In “It’s Not Just about the ‘Quality of Life,’ ” Sandeep Jauhar sugguests: “Embracing the ethic of social justice can help us out of this morass. Social justice in medicine promotes the allocation of limited resources to maximize societal benefit.”
Philosophy of play
In “Reclaiming the Power of Play, Stephen Asma notes that “play is also a crucial part of the full life of the human animal, and yet philosophers have said very little about it.” And yet philosophy is a kind of play: “What would, and what should, we do with our free time? After the world of work, will we have the time, energy and ambition to do philosophy, make art, study history, master languages and make craft beers? Will we play creatively as ‘holy yea-sayers,’ or will we just watch more TV?”
Choosing … even choosing not to choose
In “What, Exactly Do You Want?,” Cass Sunstein explains opting in, opting out, active choosing, and choosing not to choose. John Stuart Mill helps out along the way.
The examined life … worth living?
Why is the examined life worth living? In “The Whole Order,” Ed Lake suggests it has something to do with target “there’s something strange about being a minded being in a universe that seems mostly mindless.”
Physics needs philosophy
Tim Maudlin explains why physics needs philosophy: “What philosophy offers to science, then, is not mystical ideas but meticulous method. Philosophical skepticism focuses attention on the conceptual weak points in theories and in arguments. It encourages exploration of alternative explanations and new theoretical approaches.”
Why be good?
So suppose you have figured out right and wrong. You know what makes right acts right and wrong acts wrong. But why be good? Why should you go ahead and do the right thing? Here are some good answers about being good from philosophy, biology, psychology, etc.
I watch therefore I am
Seven philosophers discuss seven movies that address some of philosophy’s big questions: How can we do the right thing? What makes a life worth living? Can anything really be justified? Is there more to us than biology? Are the things that we imagine real? What is the enduring self? Is the quest for good a road to evil?
Cigarettes and cause-and-effect
We need more than correlation to understand the world, and yet proof of causation is hard to come by. In “Cigarettes, damn cigarettes and statistics,” Tim Harford makes interesting points about causation and correlation in the era of big data.
Philosophical fun for the whole family
… or how son will we eventually figure out that our world does not exist? Should the antinomies of reason and other signs that our world is incoherent and unintelligible lead us to conclude that we are figures in some super-gamers’ game?
Socratically Speaking 