Is success up to you, or does it just happen to you? In “Why Luck Matters More Than You Might Think,” Robert K. Frank says that luck plays a bigger part in success than most people think. And the more you appreciate the contribution of luck to your success, the happier and more generous you are likely to be.
Why is being a Stoic so cool right now? Chiara Sulprizio explains the renewed popularity of Stoicism in “Why Is Stoicism Having a Cultural Moment?”
In “How Philosophy Can Help Us Get Unstuck in Work and Life,” Jules Evans outlines seven pieces of practical advice from “one life-hack that a lot of entrepreneurs and business people have found useful” … ancient Greek philosophy and Stoicism in particular.
“One day I decided to stop lying. Don’t get me wrong, I’ve never been a big liar before in my life, but I decided to – to the best of my abilities – not lie at all. I defined some borderline case rules for myself, for example, it is ok to avoid or withhold the truth, when the effects of telling it would be harmful for myself or someone else (do I look pretty in this dress?), but not to tell a direct lie, however small.” Jacob Henricson gives the result of his experiment in “Honesty in Business – A Stoic Experiment.” Kant would approve.
Well, not exactly how to succeed as much as how one CEO practices Stoicism. Jules Evans interviews Jonathan Newhouse CEO of Conde Nast, about his practice of Stoic philosophy.
Is your life driven by a fate governed by a wise and just providence? Or are you and everything else simply the chance movement of atoms? Unlike Chris Fisher who claims modern Stoicism requires a belief in providence, Donald Robertson claims you can be a modern Stoic even if you are an atheist or agnostic. One common interpretation of the choice between providence and atoms offered by Marcus Aurelius “is that he is reminding himself that whether a creator God exists, or whether the universe is simply ordered by blind chance, in either case the practical (ethical) principles of Stoicism should still be followed.” For example, “whether the universe is rule by a provident God or due to the random collision of atoms, either way it makes no sense to blame others for our actions.”
Is your life driven by a fate governed by a wise and just providence? Or are you and everything else simply the chance movement of atoms? In a defense of the Stoic worldview, Christopher Fisher says your psychological well-being may depend on how you answer these questions. “The chasm between the providentially ordered cosmos of the Stoics and the random atomic universe of the Epicureans was deep and wide, and it could not be bridged. Thus, as Marcus asserts, one must make a choice between them—either providence or atoms. … [W]e can choose to follow the cart of fate willingly, with gratitude for the life we have been given. We can take control of what is ‘up to us’ and leave the rest to providence. Or, we can continue to get dragged through life yelping all the way. The choice is ours and the choice is critically important to our psychological well-being.”
William Irvine explains and updates a Stoic formula for a happy, meaningful life. It has to do with the number of days you have left to live and the number of times you will do something in the remainder of your life. (Note that “Irvine” is misspelled in the title of this post on the “Stoicism Today” blog.)