David Leonhardt’s “A Quick Puzzle to Test Your Problem Solving” is quick, interesting, and useful. If I say anything more, I might give away the puzzle’s solution before you have a chance to try to solve it yourself, and you don’t want that. In fact, philosophy, thinking for yourself, and learning in general is like that: try to solve the puzzle on your own before you ask for the solution.
In “How To Live a Lie,” William Irwin considers whether you can live as if there are moral truths, as if God exists, and as if you have free will even if you believe none of these things is true. His conclusion? Morality and God, no … but free will, yes. “Well, I cannot believe in free will, but I can accept it. In fact, if free will fictionalism is involuntary, I have no choice but to accept free will. That makes accepting free will easy and undeniably sincere. Accepting the reality of God or morality, on the other hand, are tougher tasks, and potentially disingenuous.”
In “Whom Does Philosophy Speak For,” Seyla Benhabib and George Yancy consider that sometimes philosophy speaks for and about everyone and yet at other times seems not to. Unfortunately, “a dynamic of freedom for some and domination for others is present in much of Western philosophy.” This has a significant bearing on our understanding of democracy. Benhabib says, “Western philosophy, as distinguished from myth, literature, drama and many other forms of human expression, speaks in the name of the universal. Philosophy emerges when Socrates and Plato show how we have to free ourselves from the ‘idols of the city,’ and when the pre-Socratics ask about what constitutes matter and the universe, rejecting the answers provided by the Greek polytheistic myths.” And yet she also agrees when Yancy points out “that within the Western philosophical tradition, the mind, coded as white and male, is privileged over the body, coded as female or a signification of blackness, creating a false, disembodied practice.”
In “Philosophy in Our Schools a Necessity, Not a Luxury,” Robert Grant outlines the value of studying philosophy. Its value lies not only in teaching students how to think, but also in teaching them the important things to think about.
The Stanford Encyclopedia of Philosophy “has achieved what Wikipedia can only dream of.” Lovers of wisdom have set a standard for the rest of the internet. “The Stanford Encyclopedia of Philosophy may be the most interesting website on the internet. Not because of the content—which includes fascinating entries on everything from ambiguity to zombies—but because of the site itself. Its creators have solved one of the internet’s fundamental problems: How to provide authoritative, rigorously accurate knowledge, at no cost to readers. It’s something the encyclopedia, or SEP, has managed to do for two decades.”
Psychologist Tania Lombrozo uses three recent events in the news to show how philosophers can and should contribute to discussions of issues. “When a political issue concerns the economy, we often turn to economists — they’re quoted in news stories and interviewed on air. When a policy issue concerns the environment, we sometimes hear from ecologists or biologists of an appropriate ilk. But when it comes to the kinds of issues we’ve confronted in a single week of news — issues about race, identity, moral responsibility and more — we rarely hear from philosophers. I think it’s time we did.”
In “That ‘Useless’ Liberal Arts Degree Has Become Tech’s Hottest Ticket,” George Anders explains that “[t]hroughout the major U.S. tech hubs, whether Silicon Valley or Seattle, Boston or Austin, Tex., software companies are discovering that liberal arts thinking makes them stronger.” Take Stewart Butterfield, for example. He is “Slack’s 42-year-old cofounder and CEO, whose estimated double-digit stake in the company could be worth $300 million or more. He’s the proud holder of an undergraduate degree in philosophy from Canada’s University of Victoria and a master’s degree from Cambridge in philosophy and the history of science.” You don’t have to major in one of the humanities, but it appears that some philosophy can make a difference.